Philippians 2:7 “he made himself nothing….

Russian Orthodox icon of the Transfiguration (...

The Transfiguration Image via Wikipedia

The Greek word here is “ekenosin” which is the third-person singular aorist active indicative form of the verb “kenos” (BOOM: parsing). The word means “empties” and in the entire phrase we find “self-empties.” Jesus emptied himself. There is a lot of talk as to what this truly means and it has a name; the Kenosis Theory. Of what did he empty? How empty is that? What did He keep?

In the context we find the emptying has to do with his equality with God (His Deity) and the humbling has to do with his becoming a servant and a man (Incarnation). So of what did He empty himself? The context tells us the “very nature” of God which means the characteristics and attribute of God. We can safely say he didn’t keep his omnipresence while in the flesh. We can also say that He somehow subdued his Glory, also. (He did reveal it in the flesh during the Transfiguration). But we struggle with his other incommunicable attributes like omnipotence and omniscience. We can see in His life that he kept the communicable attributes of Love and Mercy and Justice but did He keep the full extent of those attributes? A. H. Hodge explained When Christ became incarnate, He was one person with two natures, divine and human, “each in its completeness and integrity, and that these two natures are organically and indissolubly united, yet so that no third nature is formed thereby. In brief, to use the antiquated dictum, orthodox doctrine forbids us either to divide the person or to confound the natures.”

We don’t want to fall into the mistake that he quit being divine for a time, this would be wrong. He is always 100% God and 100% man, it’s just difficult to grasp in our finite minds.

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